Friday, June 27, 2014

Rwanda: The UN is formally asking Paul Kagame's regime to start negotiations with FDLR

By Bosco Mutarambirwa
Priceton, New Jersey

USA

June 26, 2014 

 
The UN is formally asking Paul Kagame's regime to start negotiations with FDLR.

If you can't beat them, join them. Kagame considers FDLR to be a criminal organization, and FDLR considers Kagame's regime to be a criminal organization. Since
Rwanda cannot let all its "criminals" perish, Rwanda should promote forgiveness, and possibly general amnesty. Truth and Reconciliation is the only way to go. So, Ms. Mushikiwalando, you should rejoice instead of getting bitter about this new development. You should always remember this: RPF murdered your brother, not FDLR.

Timing is everything. Rwanda is rotationally presiding over UNSC during the upcoming month of July. As such, UNSC wanted to debate this issue now because Rwanda may refuse to include it on the agenda for next month.
 
More details to come.
 

Tuesday, June 3, 2014

Rwanda/Ngororero: 16.000 personnes disparues !



Par Gaspard Musabyimana
03/06/2014

Au Rwanda le journal pro-gouvernemental « igihe.com » dans son édition du 02 juin 2014 rapporte que 16.000 personnes ont disparu de la région de Ngororero (Gisenyi-Nord du pays). Come le apporte le journal, les autorités locales et le ministre de l’Intérieur, James Musoni, minimise la situation, se contentant d’affirmer que ces personnes sont parties dans d’autres régions du pays à la recherche des terres ou qu’elles auraient rejoint les FDRL (Forces de Libérations du Rwanda) en République Démocratique du Congo (RDC).

Le nombre de 16.000 personnes est impressionnant. Il est impossible qu’un mouvement aussi massif de populations passe inaperçu dans une région donnée du Rwanda. En effet, le territoire rwandais est quadrillé par des militaires. Ils sont éparpillés par petits groupes sur bon nombre de collines du pays. Ils sont secondés par les membres de la défense locale (LDF: Local Defense Force), une milice chargée d’encadrer la population par tranches de 10 ménages.

Il y a également la tentaculaire DMI (renseignements militaires). Ses agents sont infiltrés partout notamment dans le Nord du pays où l’on craint des infiltrations des combattants des FDRL. L’avènement des « Intore » (les élus, les meilleurs) est une autre trouvaille du FPR pour surveiller la population. Il s’agit des personnes choisies et qui passent de maison à maison pour vérifier si leurs occupants sont affiliés au parti FPR, au pouvoir. Au niveau communal, il y a les « abakada » (cadres), et la police communale.

Le citoyen est tenu donc quotidiennement à l’œil par ces structures qui ne lui laissent pas la liberté de mouvement. Même une simple visite familiale est assujettie aux formalités administratives: le visiteur doit aller d’abord se faire enregistrer auprès de l’autorité sitôt arrivé dans une localité.

Dans ces conditions, il est clair que ces personnes ont été victimes de « disparitions forcées », c’est-à-dire qu’elles ont été arrêtées ou enlevées par ces milices et ces militaires qui sillonnent les collines en repérant leurs cibles. Ces personnes sont détenues dans des endroits secrets de façon que nul sait ce qu’elles sont devenues. Il est évident que cela se fait avec l’acquiescement des hautes autorités du pays car 16000 personnes, c’est toute une région qui a été quasi littéralement vidée de ses habitants.

Les disparitions forcées sont monnaie courante ces derniers temps au Nord du pays. Dans son communiqué du 16 mai 2014, Human Right Watch parle d’un nombre croissant de personnes qui ont été victimes de disparitions forcées ou qui ont été officiellement portées disparues au Rwanda depuis mars 2014. Cette organisation précise qu’un grand nombre de cas sont survenus dans le district de Rubavu, dans la province de l'Ouest. HRW a reçu des informations selon lesquelles certaines victimes de disparitions forcées ont été appréhendées par des militaires de l’armée rwandaise et autres milices qui infestent la région.

Ces disparitions massives dans la région nord du Rwanda sont juridiquement des disparitions forcées selon la définition de HRW, car ces personnes sont privées de leur « liberté par des agents de l'État ou par des personnes agissant avec son consentement, suivi d'un refus de reconnaître la privation de liberté ou de la dissimulation du sort réservé à la personne disparue ». 

Il est à rappeler, à l’attention des autorités rwandaises concernées, qu’une disparition forcée est un crime contre l'humanité selon les lois internationales.

Rwanda : Vague de disparitions forcées

Sunday, May 25, 2014

Zimbabwe/Rwanda: A comparative analysis between Mugabe and Kagame

By The Zimbwean Standard
May 25, 2014 in Editorial
 
Both Robert Mugabe and Paul Kagame are celebrated freedom fighters who gallantly fought their way to leadership of their respective countries after protracted wars.
 
Sunday Opinion with Farai WT Taderera.
 
Mugabe left home for Mozambique to join the liberation war against colonial rule while Kagame started as a high-ranking officer in the Ugandan Army before he left to lead the Rwandan Patriotic Front on its assault against the French-supported Hutu government of his homeland.
 
Politics 
 The post-genocide transitional government of national unity of Rwanda took office in 1994 headed by Pasteur Bizumungu as president, but only responsible for home affairs, while Kagame was the defacto ruler as both vice-president and minister of defence, with an added responsibility of foreign affairs.
 

Later on in the late 1990s Kagame began to publicly disagree with Bizumungu, accusing him of mismanagement and corruption so much that the president resigned and the Supreme Court appointed Kagame as the Acting-President. He proceeded to appoint a commission which drafted a new constitution that was approved by referendum in May 2003.
 
Among its many laws, the new constitution also sought to prevent Hutu or Tutsi hegemony over political power by prohibiting the formation of political parties along any tribal or ethnic lines.
 
It is this law that Kagame used to silence opposition in his efforts to preserve unity. For example, the Democratic Republic Movement (MDR), the second largest party after the RPF in the transitional government, was banned after it was found guilty of spreading divisive ideology by a parliamentary commission.
 
Bizumungu, who had gone on to form an opposition political party which was hounded out of existence, was later arrested and only released by presidential pardon in 2007.
 
Kagame was elected for his first seven-year term as President in August 2003 according to the new constitution, after silencing and/or co-opting members of the opposition into the RPF.
 
Currently serving his final second term, allegations abound of his crack teams in pursuit of opposition elements who flee for safety to neighbouring countries in the region.
 
Kagame appears in no hurry to retire as he scoffs at critics when asked whether he will change the constitution in order to run for a third term. He insists that countries should be left to decide their own destinies and that he was not elected to leave office, but to do business on behalf of the Rwandans.
 
Mugabe came to power as Prime Minister in 1980 and seven years later, amended the constitution to make himself President.
 
In pursuance of his quest to create a one-party state, he coerced the only opposition then, Zapu, into his Zanu PF party; a process that was never really consummated at grassroots level despite the official rhetoric and the cosmetic appearance of unity.
 
Since then general elections have been religiously held, with the outcome always in his favour, especially from the year 2000 with the advent of formidable opposition from the Movement for Democratic Change (MDC) led by trade unionist Morgan Tsvangirai.
 
Any talk of regime change is viewed as treasonous despite the fact that, that is what elections are all about; a process to challenge the ruling party and replace it with another through the will of the majority.
 
The war in the DRC

 The two were protagonists on either side of the Congo War where Kagame fought to topple Laurent Desire Kabila while Mugabe defended the Congolese leader.
 
Human Rights groups and other independent organisations have accused both parties of plundering the host country’s mineral wealth.
 
Rwanda’s economy is alleged to have directly benefitted, with reports of the creation of the so-called Congo Desk where mining companies were allegedly taxed and minerals sold for the benefit of Rwanda. In the case of Zimbabwe, it is reported that only senior army and government officials personally benefitted from the plunder.
 
On the economy
 
Shortly after assuming the Presidency, Kagame launched Vision 2020, an ambitious economic development programme consisting of a list of projects for the government to transform the highly impoverished agro-based economy into a middle income country before the year 2020.
 
As a result, annual economic growth averaged 8%, Gross Domestic Product (GDP) per capita increased from US$567 in 2000 to US$1 592 in 2013.
 
With 90% of the population in agriculture, Vision 2020 has resulted in the service sector alone contributing 43,6% of GDP while tourism is the leading foreign exchange earner with 16% of visitors being from outside Africa.
 
On the business front, the Rwanda Development Board asserts that a business can be authorised and registered in 24 hours; hence the country ranks 52 out of 185 countries in the world and three out of 46 in sub-Saharan Africa for its overall ease of doing business.
Transparency International ranks it eight out of 47 in sub-Sahara and 66 out of 178 in the world on its corruption index.
 
On the contrary, Zimbabwe has embarked upon so many economic blueprints, including a Vision 2020 of its own, and even the latest, Zim Asset which is still to be launched with all its attendant shortcomings; this is more than six months after the last elections.
 
Average annual income has reduced drastically from US$950 in 1980 to below US$400 by the year 2003. One of the earliest development projects, the Economic Structural Adjustment Programme (Esap), was abandoned midstream.
 
Even the Land Reform Programme with all its lack of planning, shortcomings and haphazard launch, is still heralded as a monumental success notwithstanding the glaring evidence of food shortages and economic decline.
 
On a 2010 list of the top 10 countries in the world led by Liberia and Mongolia, Transparency International rated Zimbabwe as the fourth most corrupt.
 
Conclusio

 The two men believe they have the divine right to rule until “they have accomplished their tasks”.
 Mugabe will not lift a finger to create the right atmosphere for investment and development of Zimbabwe.
 
Instead, he looks at such initiatives from a political standpoint; any economic development that takes place must recognise his unfettered rule and comply with programmes that perpetuate his political life.
 
He has made it known that he is not going anywhere any time soon as he reserves the right to stand again in 2018.
 
Kagame on the other hand believes that he is the only one who knows what is good for the people of Rwanda and he has the credentials to prove his point, namely a thriving economy.
He does not see why he should step down if he is delivering for his people.
 
The people in turn do appreciate what he has done for them, but believe that at the end of the day, democracy must prevail and he should accordingly pass the baton when his second and final term expires in 2017.

RWANDA: FAUSTIN TWAGIRAMUNGU ARAKORA POLITIKI YA PAUL KAGAME ABISHAKA CYANGWA ATABIZI

Bwana Zephanie Byilingiro arasesengura ikiganiro Bwana Faustin Twagiramungu yagiranye na Madamu Agnes Mukarugomwa wo kuri Radio Ikondera info, ikiganiro kiswe « URUPFU?URUPFU NONGEYE KURUSIMBUKA », tariki ya 18 Gicurasi 2014.

Source:
Democracy Human Rights
Tariki ya 19 Gicurasi 2014 

Wumvise ibintu Faustin Twagiramungu avuga muri iki kiganiro wagira ngo arabwira abana bavutse ejo, kuko ikiganiro cye cyuzuyemo ibinyoma, no kubura ubushishozi mubyo yemeza kandi byagirira ingaruka mbi igihugu ibintu bije kugenda nk’uko abyifuza.

1. Faustin Twagiramunga aravuga ngo yakijijwe na Mungu muri 1994, akaboneraho kwitandukanya na FPR ya Président Paul Kagame ngo yemeza ko ariyo yamukijije, nyamara wabareba bombi ugasanga bakora politiki imwe!

2. Mwumve aho Faustin Twagiramungu avugako Kagame yishe abantu 8.000 i Kibeho [n’ibihumbi amagana muri Congo]. Kuba abyemera ubungubu, aribaza ko  ntangaruka zo kubyemera kuri we, ariko igihe bariya bantu 8.000 bicwaga, Twagiramungu wari Ministiri w’intebe  yemeje imbere y’abanyamakuru mu mahanga ko nta bantu bishwe n’ingabo ze, ko ahubwo abapfuye, nabo yabariraga ku ntoki, bapfuye kubera umuvundo. Ngo abasirikari [ba APR] barashe hejuru, impunzi ziriruka.  Ni uko abapfuye baguye mu muhindano.

Nonese ko yemeye rapport ivuga ko hapfuye 8.000 i Kibeho [uretse ko hari n’iyongeraho ko plus de 20.000 sont portés disparus], iki kibazo cy’abaguye i Kibeho, Twagiramungu yagitsindirira ate Paul Kagame naho we akakipakurura, kandi Ministre we, Dr. Bihozagara Jacques, yarahamijwe n’urukiko rw’Ababiligi ko gouvernement yarimo yakigizemo uruhare?

3. Bishoboka bite ko wagira Juvenal Habyarimana na Paul Kagame intwari icya rimwe kandi uzi ko umwe ariwe wishe undi?

Faustin Twagiramungu ati intwali ni Musinga Yuhi na Rukara rwa Bishingwe.

N’ubwo Rukara rwa Bishingwe atishe Yuhi Musinga, ariko urwango hagati yabo rwari kimwe n’urwari ruri hagati ya Kagame na Habyarimana, kandi iyo Ababirigi badakingira Yuhi Musinga ikibaba, Musinga niwe uba yarabambwe na Rukara, Kagame ntabe yaravutse. Muzambwire impamvu Twagiramungu aha ubutwari Musinga na Rukara rwa Bishingwe, aho kubuha Ababirigi babambishije Rukara bagatuma Yuhi abyara uwabyaye Kagame akamugira premier ministre!

4. Uretse rero n’ibyo Faustin Twagiramungu avuga bimubabaza kubwa Yuhi Musinga, na Paul Kagame, mu kwikoma Ababirigi ngo kuko aribo bakuyeho ingoma ya Yuhi Musinga, yirengagiza ko iyo ingabo z’Ababirigi zidatabara, uriya mwene Kanjogera/Kabare, ariwe Yuhi Musinga, uyu aba yarabambwe na Rukara afatanije n’abakiga akiri muto.

5. Ikindi gikabije kuri  Faustin Twagiramungu, n’uko atabona ko Mungu wamukijije muri 1994, arinawe wakijije Urwanda rwari rwarohamye, jusqu’au sommet, mw’isayo y’amahano, maze Mungu akazana Mutara Rudahigwa, uriya waje gutura Urwanda Yezu-Kristu kuri 26-27-28 Ukwakira 1946. Faustin Twagiramungu ntiyigeze amenya ko nyuma ya Ruganzu Ndoli ntayindi ngoma yazaniye Urwanda amahoro arambye [25 ans] uretse iya Rudahigwa, ko Musinga yagiyeho mu ntambara, arinda avaho igihugu kirinzwe n’Ababirigi kubera umutekano wabuze cyane cyane mu majyaruguru.

6. Faustin Twagiramungu yemera ko Mungu yamukijije intambara yo muri 1994, agakeza umwami Musinga, ariko ntiyigeze abona ko iriya Consécration du Rwanda au Christ-Roi ari prophétie de Daniel réalisée, ari nayo iha icyizere Abanyarwanda bemeye kubatizwa nka Rudahigwa ko babaye abana ba Bikiramariya kandi bari mu gihugu cyatowe, cya Yezu-Kristu.

7. Faustin Twagiramungu ntabona ko uriya Yuhi Musinga, umwana wa Kanjogera kuri musaza we, Kabare, bazanye ibyangwa n’Imana muri Cour du Rwanda ku buryo na bariya bagore avuga [dore ko abo nashoboye kubara nasanze bari 16] harimo ba nyirasenge/abishywa…kandi bagasenga imandwa kizira i bwami, kuko byari byarabujijwe mu mategeko yashyizweho n’uwahanze Urwanda.

8. Uwo mwami Musinga utemeraga Imana yo mw’Ijuru [kandi barabeshye ngo ni IBIMANUKA] akarinda yirukanwa mu Rwanda, yanasize avumye uzamukomokaho wese uzabatizwa muri Kiliziya Gatolika, kandi yanasize avumye ubwoko bwe n’ubwo basangiye TOTEM y’IGIKERI, kuko yategetse abagaragu be gutunga k’umushito w’icumu ibikeri babonye byose, batababariye n’ibihaka, mbere y’uko yima ingoma officiellement. Uwo ni umuvumo kandi uw’umuntu mukuru ntujya wiburira.

Uwo mwami rero wavumye abe bose, niwe Faustin Twagiramungu yagize intwari, akaba anamushakira imva y’ubutwari mu Rwanda kandi yemeza ko ntawe uzi aho yahambwe muri Congo.

9. Kuri ibi byo kutamenya aho Musinga yahambwe n’urwo yapfuye, Faustin Twagiramungu arabeshya, kuko uretse ko na Ndahindurwa wabyariwe na Musinga mu buvumo yapfiriyemo azi uko se yapfuye.  Ibizwi byerekana ko ahubwo ari Faustin Twagiramungu utaramenye amapfire y’intwari ye.

Ibyanditswe n’abazungu kandi bifite references zizwi, byerekana ko kuva Yuhi Musinga yavanwa ku butegetsi (ariko akiriho), n’abihaye Imana bari baranze kubatiza Rudahigwa kurinda imyaka igera kuri 13. Rudahigwa yabatijwe ari uko babonye Yuhi apfuye. Iyaba yarebaga kure, Twagiramungu yamenya ko mu by’ukuri, kugeza aho Musinga apfiriye, yari akiri umwami w’Urwanda, ariko ahagarariwe n’umuhungu we Mutara Rudahigwa.

Kuva abatijwe, Rudahigwa niwe wenyine mu bami bategetse Urwanda rwasizwe na Ruganzu Ndoli wemeye kubahiriza ibyari bikubiye muri code esoterique: kwemera mu buryo bw’idini ko le premier Roi du Rwanda [Roi des rois] yari descendant du lointain ancetre. Iriya liaison ikozwe par voie religieuse [Foi chrétienne], ihuza Christ-Roi na Charles Rudahigwa, umwami wa 43 nk’uko code esoterique ibivuga, kugeza kuri roi David, selon la généalogie par St. Mathieu.

10. Biriya byose byarabaye kugira ngo ibyemerewe abana ba Abrahamu bisohore, kandi ababishaka bazasome Isaie 7&8 bazasanga ibyo Isaie avuga cyangwa abwirwa bisohorera kuri Yuhi wikangaga Rukara rwa Binshigwe muri 1929, yabura ukwemera, akomora.

Aho muri Isaie 7 niho muzasanga ko ya myaka 65, ubutegetsi bwa ruguru bwari bwarigometse [kuri Kayibanda] yashikiranye nabwo, kandi ko atari bwo Musinga yakekaga ko bwamutera. Nabwo rero kuko bwaje bukandagira amategeko y’Imana nka Yuhi Musinga, bugarura ba Nyabingi…bwaje gucibwa umutwe.

11. Nonese Twagiramungu Faustin ushima Rukara rwa Bishingwe ngo kuko yaciye umutwe umupadri w’umuzungu, atandukaniye he n’uwishe abasenyeri n’abapadiri [abazungu n’abirabura]? – Si le génocide est l’intention de tuer tout ou en partie un peuple pour ce qu’il est, l’admiration d’un génocidaire comme Rukara rwa Bishingwe ne fait-il pas de Faustin Twagiramungu un idéologue du génocide contre les messagers/serviteurs de Mungu qu’il reconnaît lui-même, ironie du sort, de l’avoir sauvé en 1994?

12. Faustin Twagiramungu ararunda amakosa y’ibyabaye mu ntambara kuva muri 1990-4 ku butegetsi bwa:

- Président Habyarimana, kuko yemeye gufungura espace politique mu gihe cy’intambara. Wabyumva uti koko amashyaka menshi yagabanuriye ingufu ubutegetsi maze FPR yinjirira muri izo divisions. Nibyo koko. Arikose ko Habyarimana yari ku gitutu cy’abazungu bashakaga ko akora multipartisme, nta kundi byari kugenda kugira ngo espace politique national ifunguye ntiyinjirwemo n’abatera igihugu bakoresheje imbunda baturutse hanze?

-Premier Ministre Nsengiyaremye, ngo kuko yasinyiye ko ingabo z’Abafaransa ziva mu gihugu, kugira ngo azagirwe Ministre désigné d’Arusha.

Ibi bisobanuro bya Faustin Twagiramungu ubyumvise wari ukiri muto muri 1994 cyangwa utari wavuka, wakwibwira ko Faustin Twagiramungu nta ruhare na busa yagize mu gutsinda kwa FPR. None se icyo igihe iyo premier minister Nsengiyaremye asinyira ko ingabo z’Abafaransa zitaha we, Faustin Twagiramungu, atabishaka, biba byarabayeho, Nsengiyaremye ntiyirukanwe mw’ishyaka?

Ntawe mvuze ko yari umwere muri bariya bagabo babiri Faustin Twagiramungu yitwaza mu bisobanuro bye, ariko ndagira ngo mwibutse, mbwire n’abatarashoboye kumva ibyo nigeze kumuvugaho, abeshya ibintu nkabiriya.

Nanjye kiriya kibazo cyo gutsindwa kw’ingabo FAR zatsinzwe na APR ni ukuvuga ugutsinda kwa FPR kurimo no kwica umukuru w’igihugu, nk’uko Agnes yakimubajije, nakibajije nyakwigendera l’ancien premier ministre Sylvestre Nsanzimana washyizweho na Président Habyarimana kugira ngo ashyireho gouvernement ihuriweho n’amashyaka menshi [akomeye] d’opposition muri 1991.

Yambwiye ko mu nshingano zikomeye President Habyarimana yari yamuhaye, harimo ugukora ibishoboka byose kugira ngo gouvernement ishobore guhangana n’intambara igihugu kirwana n’INKOTANYI zituruka muri Uganda.

Nakimubajije ndi kumwe n’umunyango we hafi yawose [habuzemo umwana umwe bari babuze] kuko bahungiye iwanjye mu rugo [du 9 au 13 Avril 1994].

Mukunsubiza Sylvestre Nsanzimana yambwiyeko yari yahawe ububasha bwose kandi iyo bamukundira intambara yari kuyirwana akayitsinda, ariko uwaje kumubera ibamba ni Faustin Twagiramungu wanze kwinjira muri iyo gouvernement, anabuza n’abandi bari kumwe mu mpuzamashyaka nyamara bo bari bemeye. Muri abo bari bameye bakaza gucibwa intege na Twagiramungu ni nyakwigendera Félicien Gatabazi ndetse na Mugenzi yari hafi kwemera. Ibi Twagiramungu agereka kuri Nsengiyaremye ntibyari kubaho iyo Twagiramungu ubwe aza kwemera kujya muri gouvernement ya Sylvestre Nsanzimana.

N’ibyo Faustin Twagiramungu agereka kuri Juvenal Habyarimana ko yemeye multipartisme mu ntambara ntacyo byari gutwara gouvernement irimo amashyaka menshi iyobowe na premier minister Sylvestre Nsanzimana, kuko ubusugire bw’igihugu nibyo byari base de ce gouvernement.

Ikibazo gikomeza kugaruka mu nzira ya Faustin Twagiramungu ni ikintu Sekibi akoresha cyane mu bantu cyitwa “pride or selfishness”, ukwiyemera, akumva ariwe kamara. Nta na rimwe Faustin Twagiramungu yigeze yemera gushyira hamwe n’abandi atari we uzategeka ubwo bumwe, iryo shyirahamwe, iyo gouvernement, cyangwa agategekwa n’uwo yihitiyemo umwemerera ko azamuvugiramo kandi akemera kuzamuha uwo mwanya nyuma.

Byaragaragaye muri MDR [Twagiramungu: Président, ashyiraho premier ministre Nsengiyaremye, amukuraho ashyiraho Mme Uwilingiyimana, yishyira kuri liste muri Accord d’Arusha, yanga gushyira Nsengiyaremye muri gouvernement du FPR kuko yibwiraga ko azaba Président après la transition kandi yumva Nsengiyaremye nawe agifite iyo migambi. Bose bibwiraga ko le passage au poste de premier ministre désigné était la seule voie politique légale de conquérir le pouvoir au Rwanda conformément aux Accords d’Arusha. Après son échec au gouvernement d’union, évincé par son ministre de la defense en 1995, Faustin Twagiramungu s’est imposé comme président des associations politiques comme FRD, UFDR, DRI, CPC, etc. Ibi se bitaniyehe n’ibya Kagame arwanya?

Noneho n'Ababirigi bamushyize kuri regime de soumission, baramwumvisha ko bamurinze; nawe ubu aziko ariho k’ubwabo. Ese umunsi bamubwiye ko ikibazo cy’umutekano we bakirangije na Paul Kagame, yenda ntan’icyigeze kibaho, bakamutegeka gutaha akaba minisitiri w'intebe wa Paul Kagame, ntazaba aroshye abo yijeje impinduka mu Rwanda?  

Conclusion:
Ndibaza icyo abo bana Faustin Twagiramungu ahamagarira kwinjira mw’ishyaka rye azabamarira, kuko iyo ukurikiranye ibyo avuga mu gihe cy’isaha imwe gusa, usanga ibinyoma byuzuyemo aribyo byinshi kurusha ibisubizo by’ukuri yatanze.

Twagiramungu namenye ko A. Kagame atanditse imivugo yikuriye mu mutwe we, ko ahubwo yanditse ibyo yahawe n’abasizi babiherewe impano kandi inyigisho zirimo iyo zubahirizwa igihugu ntikiba cyarageze iwa Ndabaga. N’ubwo ibyo A. Kagame yandikiye Abanyarwanda Atari byo kubera impamvu zo kuba umuntu, burya ukuri yakwandikiraga abanyamahanga. Urugero ni ibya ruriya rupfu rwa Musinga yemeza ko Abanyarwanda batazi kandi byanditse.

Faustin Twagiramungu n’abandi bamenye ko Rwanda “means the universe”, ko rwagiyeho ari uko région du Nord ihujwe na Région du Sud,  ibyo kandi bikaba byarabaye muri 1510 [Jan Vansina]. Ziriya régions naturelles rero Nord/Sud nizo zifite ireme kurusha des fausses ethnies, heureusement ko zo zigihanyanyaza kubana mu bumwe. Kwitwa rero kuriya, ntabwo ari umuntu usanzwe wabitekereje, ririya zina riri muri gahunda ndende ifite igihe itangirira [Voir Poeme Impakanizi], kandi inafite igihe irangira.

Nimureke twige kandi dukunde kuvugisha ukuri, twubahane, kuko na nyina w’undi abyara umuhungu, bugacya bwitwa ejo, sakindi ikabyara ikindi. Nitumenyako Abatubyara ari bamwe, tuzasabana imbabazi, kandi tuzazihana, kuko kwiyobora byaratunaniye, aho twinjizaga Sekibi mu bwatsi bw’Imana, none tukaba twarabuze intama n’ibyuma.  Tuzareke rero Imana itwiyoborere.

Ndi Semahoro.   


Picture #1: Image prise le 27 avril 2014,
lors de l'apparition au site de Holy Love Ministries
Note:
MESSAGE OF MAY 18, 2014 PUBLIC

"Blessed Mother says, "Praise be to Jesus".

 "Today, I invite you to open your hearts wider to God's Grace. Dear children, you must not hold grudges against one another. Unforgiveness presents a barrier between your heart and the Heart of My Son. This barrier is a weapon Satan uses to block the most profound graces from entering your heart."

"Pray for those you regard as enemies or those whom oppose you. God may not be happy with them either. They need to open their hearts to repentance, but, so too, do you if you are unforgiving."

"When you forgive, the door opens His Heart to your every petition. He is free to consume your whole heart with Love. He is not restricted in the ways He inspires and uses you. Your will is not a barrier to His Divine Will."

"Forgiveness always opens the door to God's Good. Pray for the grace to forgive."

http://www.byilin-hope.blogspot.com/


Ibitekerezo byatanzwe kuri iyi nkuru:

1-From Ambassadeur Jean Marie Vianney Ndagijimana ("IBUKABOSE” ibukabose@yahoo.fr)

Ku muvandimwe Byilingiro alias Ndi Semahoro, muntu w'Imana,

Nkugezeho isengesho likurikira :

Mbese aho guhora mu mihigo ku mateka ya kera nubwo nabyo bidufitiye akamaro kenshi, twarebye imbere tugahiga mu bikorwa bihuza abanyarwanda kandi bibafasha kwiyunga no kwigobotora amatiku n'inzangano, guhashya ivanguramoko n'uturere, guhagarika ubwicanyi bwa kirimbuzi n'izimira ry'abantu b'inzirakarengane ? Gutungana agatoki ngo Kanaka akora nka ... cyangwa akorana na ..... muzi aho byatugejeje mu gihe twitanaga ibyitso, interahamwe cyangwa inyenzi kugira ngo dutange bagenzi bacu, kenshi tubabeshyera.

Wowe nk'umuntu w'umukwizabuhamya bwa HolyLove wali ukwiye kutubera urugero ukadukangurira icyatwunga tukava mu byadutanyije kera, kugira ngo tubashe kwubaka ibishya biganisha igihugu cyacu heza. Tukemera ko n'uwaba yaligeze gukosa inshuro ijana, - ibuka ibyo Yezu inshuti yawe yanditse hasi ashaka gukiza umugore w'umusambanyi abayahudi bashakaga kwicisha amabuye -, mbisubiremo rero ko n'uwaba yarakosheje inshuro ijana dukwiye kumushyigikira mu gihe akoze ibintu byubaka kandi bifitiye abanyarwanda bose akamaro. Niko njye mbibona kandi ibikorwa biruta amagambo.

JMV NDAGIJIMANAIBUKABOSE-RENGERABOSE - Mémoire et Justice pour tous

2-From Nzinink “nzinink@yahoo.com”

Urakoze cyane Bwana Byilingiro kubera iyi nyandiko nziza yawe isobanura ibintu uko biri nta kubica inyuma cg ngo ushyiremo amaranga mutima tumenyereye.

Abakwikoma kubera iyi nyandiko bavuga ko wagoretse amateka, njye ndabasaba kugukosora bakagorora aho babona koko wagoretse. 

Iyi demokarasi ishingiye ku mpaka zuzuzanya kandi zubaka niyo twese twifuza kandi duharanira. 

Bimwe byo gukurikira butama cg ngo ikivuzwe cyose uti ndiyo bwana bigomba gufashwa hasi kandi bikamaganwa. 

Iyo myumvire n'ingiro bikocamye ntibyubaka birasenya cg bikadindiza abafite ubushake nyakuri bwo kwubaka.

Wavuze ukuri kwinshi muri iyi nyandiko ariko reka nshimangire aho wagize uti:

"Ntanarimwe Faustin Twagiramungu yigeze yemera gushyirahamwe n’abandi ataliwe uzategeka ubwo bumwe, iryo shyirahamwe, iyo gouvernement, cyangwa agategekwa n’uwo yihitiyemo umwemerera ko azamuvugiramo kandi akemera kuzamuha uwo mwanya nyuma".

Uku ni ukuri kwambaye ubusa kandi na Twagiramungu ubwe arabizi.

Mu minsi ishize nababajwe cyane n'ukuntu Twagiramungu yayobeje uburari avugira kuri Radio Impala ko we afite ubushake bwo gukorana n'amashyaka yose ngo ikibazo afite ni RNC ikomeje kwima visa FDU!!!


Uyumvire nawe:

FDU nihabwa visa na RNC izinjira muri CPC -Twagiramungu Faustin


Twagiramungu yiyibagije ko kuva FDU yavuka uyu Twagiramungu atigeje agaragaza ubushake bwo gukorana nayo kandi yo ikaba itarahwemye gukomeza kubimusaba.

Twagiramungu kandi yiyibagije ko ubwo imishyikirano yo gushinga RNC yakorwaga uyu Twagiramungu bamutaye ho amezi arenga atandatu, maze ku munota wa nyuma abishingikamo ngo yasanze RNC ari RPF renové, maze ahita ashinga RDI kandi mu by’ukuri icyo bapfuye ari uko abashinze RNC bashakaga gushyikirana n'abandi bahutu bazwi kandi bakomeye muri politiki y'uRwanda ngo nabo babagezeho uwo mushinga wo gushinga RNC banarebere hamwe uburyo bazakorana.

Nyuma y'ibi byose n'ibindi ntarondoye, Twagiramungu ati igihe kirageze ko mwese mwibagirwa ibibatanya maze mukaza nkabayobora (butama)!!!

Bwana Byilingiro reka ngire icyo nkwisabira: Iyi nyandiko wagombye kuyishyira kuri blog ntigume gusa kuri izi groups bityo ikagaragara no muri google.

Uyikorere ubugororangingo ubona bukwiye ibindi nzabigufasha mo kubera ko hari blogs nyinshi nsanzwe mpa amakuru zikayatangaza.

Umunsi mwiza.

3-From Zephanie Byilingiro "byilin@yahoo.com”

JMV Ndagijimana, Nzinink, namwe bavandimwe,

Ndabashimiye mwese abagize réactions kuri iyi message natanze mukanayinyereka, byaba kumugaragaro cyangwa en privé. Aliko ndagirango nsubize kubwumwihariko Ambassadeur Ndagijimana na Nzinik muli make.

Muvandimwe Ndagijimana,

Ngushimire cyane ko icyo wabonye kinshishikaje ali ugukora promotion Holy Love kandi ukabyerekana. Ejo ntihazigira uvuga ngo ntiyabimenye, cyangwa ntiyumvise icyo Holy Love bivuga. Ikibabaje ariko n’uko wumva ntamumaro bifite kuko kuliwowe akazi ali ukw’  « IBUKA BOSE » uka « RENGERA BOSE ». Ibyo ulimo nubirangiza bizaguhire.

Jyewe niyemeje kuba AVECMUKIZA ; iliya Holy Love, niyo « Cœur Immaculé » de la Mère de mon « Jésus Incarné », le Cœur de la Mère du Verbe, ce cette « Mère prédestinée » qui nous a revele depuis les annees 1500 qu’Elle est la « Mère du peuple rwandais », akabitubwira muli wamuvugo wambere wasasiye amateka y’Urwanda witwa « Impakanizi », aliko tukaba twarawujugunye, ahanini kuko tutawumva.

Guhamagariza abantu [bose], aliko cyane cyane abanyarwanda, kugira Holy Love, n’uko nabonye yaraje mu Rwanda akahameneshwa, imbuto yabibye zikaba zarabuze amazi yokuzuhira, aliko bikaba binasobanura ko ibyo Kavuna yavuze byasohoye, igihe yavuga ati : « Imigezi yarakamye, abana bararirira munda za banyina, inkoko zirabikira mumagi… »

Ikibeho, abana babonye Nyina wa Jambo alirana agahinda ; arya malira yalize, nageze aho yuzuye Ikiyaga kitagira umusenyi ndayakaraba, bimpa kugilira imbabazi abangize impfubyi, kuko namubonyemo umubyeyi.

Ayo Malira ye, ni ukubera abo bose bazize ibyo byose Kizito Mihigo yacuranze akabizira. Ibyo rero wowe wakora ibyaribyo byose, abo wakwibuka, abalibo bose, aliko bitagira Holy Love, wibwira ngo urubaka, ni ukwubakira kumusenyi utazagera kuli Lake of Tears.

Muvandimwe Jean Marie Vianney,

Ntabwo ntunga agatoki, sindi umucamanza cyangwa umushinjacyaha, ndi icyo abarundi bita icyabona; cyakindi kiba munsi y’urutara kikabona uhendera nyina kikazamubera « imbuza kurahira ».

Niba wasomye inyandiko yanjye ugasubiza utazi impamvu nayanditse, wihuse:

1. Ubanze rero wumve ikiganiro cy’isaha irenga, Faustin Twagiramungu, umushi mwene wanyu ngo muzi ko abakiga n’abanyenduga ali bamwe bose, cyatumye ava iwe akajya kuganira na Agnes wa IKONDERAINFO bimuzinduye, http://glpost.com/twagiramungu-urupfu-nongeye-kurusimbuka/  uzasanga icyabona cyarasembuwe, kuko nta kuli kuli muricyo kiganiro ahubwo kigamije kwivuga ibigwi, guharabika abandi ba politiciens, cyogeza abazwiho kuba baratoteje abayoboke ry’idini Gatolika, halimo n’abihaye Imana, kandi ndi intumwa ya Holy and Divine Love.

Numara kumva icyo kiganiro, usome inyandiko ya Nzinink, urasanga mutavuga rumwe kandi mwembi mujijutse, aliko cyane cyane, nubwo wirengagije conclusion yanjye,  usome Message Yezu yatangiye kuli site ya Holy Love  le 19 Mai 2014, icyo itubwira sur la vérité. Niho ngusabye nawe kwitoreremo ukuli mubyo navuze kuli Faustin Twagiramungu n’ibyo wiyandikiye. Iyo message irangira iti : "I am your Jesus, born Incarnate."

"You ask a difficult question this morning; that is: How does one discern the Truth? You must recognize the Truth according to the way it leads you. The Truth never leads you away from salvation. Truth always maintains the welfare of the soul. Truth is never self-serving: focused on money, power, reputation or any other form of disordered self-love. These are all things which compromise the Truth. Next, you must realize that title, authority or importance in man's eyes does not automatically coincide with the Truth. You must look at the fruits of words and actions to determine if they reflect Holy Love."

"These days, souls must be constantly on guard not to be misled by 'golden oratory'. Exercise the discernment which is 'sealed' upon your heart when you visit this property [Maranatha Spring and Shrine].* Discernment must be prayed for to be used properly and to be strengthened once it is sealed upon your heart."

"I am the Way, the Truth, and the Life. Therefore, whatever leads away from Me is not Truth."

Read Romans 16: 17-20: "I appeal to you brethren, to take note of those who create dissensions and difficulties, in opposition to the doctrine which you have been taught; avoid them. For such persons do not serve our Lord Christ, but their own appetites, and by fair and flattering words they deceive the hearts of the simple-minded.

For while your obedience is known to all, so that I rejoice over you, I would have you wise as to what is good and guileless as to what is evil;

Then the God of peace will soon crush Satan under your feet. The grace of our Lord Jesus Christ be with you."

* Holy Love Messages of March 16th, March 18th, and March 22nd, 2013 describe the spiritual Seal of Discernment received on the Holy Love property.

Wambwira rero ute ko nakwihanganira ushimishwa n’uko hali undi cyangwa abandi wi(bi)she ikiremwamuntu, cyane cyane iyo ari uwihaye Imana, cyangwa yarambwuwe ubugabobwe, nk’uko wumva babikoreye Mgr Nikwigize kandi bakabyigamba!

Wambwira se ute ko nakwihanganira ushimishwa n’abimika Sekibi mugihugu cyatowe n’Imana ngo n’uko iwabo ali mubushi, inyuma y’ishyamba batamenye ibyagombaga gukorerwa ibwami mu gihugu, nkuko bahitaga?

Wambwira se ute ko premier minister yakwihandagaza akarega ministre we w’ingabo nyuma y’imyaka 20 ko yishe abantu batabarika, kandi bagipfa, akiyobora iyo gouvernement, yarahakanye ko ntamuntu numwe wishwe n’ingabo ze?

Simbarenganya kuko ubushi bwaje ku Rwanda ruri hafi yo kwigenga, Musinga niba mumwera n’uko bamuroshye iwanyu mukamukunda mutamuzi, kuko bo bali bazi ko hali inyuma y’iRwanda.

Ntarutse rero, nagirango mbabwire ko ijambo “Kiga” lituruka kuli Kakiga[ou Gakiga], umuhungu w’umwami Mbogo w’iBumbongo. Uliya muhunguwe yahungiye muli za Kabare [Uganda], igihe babandi Dr. Munyakazi yita “immigrés” bali bahawe indaro nuriya mwami Mbogo bamwivuganaga ngo bamutwara ubwami bwe.

Uriya muhunguwe, Gakiga, wahunganye ingoma ya se, bityo bakabura ubwami, niwe waje guturukwaho bariya bitwa aba”kiga” mu Ndorwa yose, haba mu Rwanda cyangwa muli Uganda. Ababishaka bazabisanga muli Histoire de l’Afrique selon le professeur Ogot Bethwell; cyanditswe sous l’égide de l’UNESCO

Ubwo Ruganzu Ndori yazaga agahuza Ndorwa na Nduga, hepfo no haruguru ya Nyabarongo, niho yakoze Urwanda, yunga deux familles zitahuraga azihuriza kumwami umwe, zikora alliance d’unité, ifite symbole y’isuka, yandikwa muli code esotérique, ubwo bumwe bugumaho kugeza busambuwe muli 1973. Ibya Rwanda rwa Gasabo gakomoka mu Gisaka ni amashyengo ya bene Nsoro, kandi nabyo birateganijwe  muli Impakanizi.

Reka rero najye nguhe aka gaparu katali urwenya ntikabe n’isengesho kuko ryo rigira uko ritangira, uko rirangira n’uwo risaba:

Hali umurinzi warindaga inkoko nkaba narimuzi amazina yombi; limwe yaje gusohora imishwi bashebuja bateruye kwa nyirukuzorora bamaze kumwica.

Nyamurizi asabwa gusohora iyo mishwi ngo igegutora akuka, yige kwitorera no kuguruka n’inkoko nkuru. Ayijyana  kuyirindira munsi y’ibiti ngo zigireho kwihahira no kwirwanaho. Aho hari hafi y’aho babagira inka n’ihene, bakabirya inyama.


Wamurinzi amaze kubara umubare waya miswi yasohoye agasanga umubare ungana n’izo yashoboraga kuragira, yagiye munsi y’igiti arisinzirira, yibwira ko iyo mishwi iri en sécurité.

Aho akangukiye, asanga yamishwi uko yayibaze ntanumwe ugihali, ahubwo ahasanga sakabaka icaracara, maze avuza akaruru ngo bamufashe gufata icyo gisiga cyamuliliye imishwi.

Wamurinzi narinzi, ndamubaza nti: uratakishwa n’iki ako kageni? Ati kiriya gisiga! Nti, ese ufite gihamya ki ko alicyo? –Ati: ntagihamya mfite, ati aliko ndabizi kuko nali mfite imishwi none ntanumwe ngisigaranye kandi kili aho nasize imishwi yanjye. Nti ese cyayitwaye ulihe ko wali ushinzwe kuyirinda? –Ntiyansubiza kuko yali yasinziriye kukazi kizira.

Mugira inama yo kwicecekera, mubwirako ahubwo natareba neza niwe uzabazwa iliya mishwi. Yararuciye ararumura, aliko bitavuze ko igisiga kitamutwaye imishwi muby’ukuri.

Nawe rero munama zawe, nyakugira Imana, uranyibutsa ibyo  Yezu yabwiye “la femme Samaritaine” !  Ndabizi kandi nibyo nakoze, igihe ndegera igisiga gikurikiranwe n’abakibaza imishwi batavuga aho bayikuye kandi nacyo ntaho gisoroma.

Narabikoze kuko mukinyarwanda bavuga bati nusanga umwana w’ingwe n’uw’umurera rwambikanye, uzakize uw’ingwe, kuko burya azaba yarenganye. Nyamara aliko, ntukiza uw’ingwe uwita uw’intama, kuko ubyibeshye utyo niwowe wayajyamo, iyo ngwe yakugarutse.

Référence y’umuSamaritaine nabonye itajyanye nagato na situation tulimo, ahubwo kuberako wazanyemo Holy Love no gushishikariza gukora kurusha kuvuga, mbona ibijyanye nibyo tulimo ali référence y’inkuru ya Marie et Marthe dusoma muli Luc 10 :38-41.

« 38Ils étaient en voyage, et Jésus entra dans un village. Là, une femme, nommée Marthe, le reçut chez –elle.

39Elle avait une sœur, du nom de Marie, qui s’assit aux pieds du Seigneur pour l’écouter parler. 40Survint Marthe, fort affairée par les soins du ménage: « Seigneur, dit-elle, cela ne vous fait-il rien que ma sœur me laisse travailler seule ? Dites-lui donc de m’aider. » 41Le Seigneur lui répondit: « Marthe, Marthe, tu t’inquiètes et tu t’agites pour bien des choses, alors qu’une seule est nécessaire. Marie a choisi la bonne part, qui ne lui sera point ôtée. » www.holylove.org

Cette « bonne part » de Marie d’hier est, pour aujourd’hui, Holy & Divine Love de Byilingiro alias Ndi Semahoro.

Ibyo mushyashyanamo ndabibona, aliko niba mwumva kubahamagarira Holy Love ari ntakamaro, ntawe uzabimbuza, nyamara ibyo mwumva mukora byubaka ntahandi bizubakira iyo nzu atali kumucanga ikazahirima nk’izambere.

Munyacyubahiro Ambassadeur,

Ndazi ko nta miseke igoroye iriho, aliko iyo uziko itagororotse wicisha bugufi ntiwivuge ibigwi, urareka abandi bakaba alibo babivuga, bakuvuga uko uli, ntimubipfe. Niwivuga kandi, ujye wivuga uko uli, niho utazahura n’imijugujugu. Ukuri niko kuzatsinda, ntakinyoma kizakomeza guhabwa intebe burigihe.

Muvandimwe Nzinink,

Inyandiko nanditse nayikoze ntitaye kuli forme, ahubwo nali nshishikajwe na fond, nangako ikinyoma cyiyicaza kuntebe burigihe.

Abumva hali aho nabongamiye amateka yabo, bazabinyereke kumugaragaro, kwibeshya bibaho, nzabisabira imbabazi, aliko bazabanze basome neza kandi biyumvemo ko bumvise icyo Impakanizi ya Nyirarumaga ibabwira, kuko niyo shingiro y’amateka yacu. Hari abashaka kuyandika cyangwa kuyasoma uko babyumva nk’uko banditse ibyabaye mu Rwanda muli za 90 ; aho usanga hali version y’abanyamakuru, abapoliticiens, abigira abanyamateka, interpretations juridiques, n’ibindi bagenderaho binyuranye n’ukuri byose ali ibihimbano, nkuko muzi bahora babitechnika, ibyo sinzabyaho impaka.

Kubinyerekeye, niba ibyo nanditse ushaka kubishyira kuli blog, nakubwira iki, forme wayigira uko ushaka, sans toucher au fond ; gusa ahonanditse imyaka 13 Rudahigwa yamaze ategereje kubatizwa, mubyukuli ni 12, kuko mpera kuva fin 1931 kugeza vers la fin de 1943. Hano cyane cyane nashakaga uliya mwaka wa 1943, kuko aliwo imyaka 400 yahawe abana ba Abrahamu [Gen.15 :13] yuzuriraho ; nukuvuga uvuye muli 1543 [1510-1543].

Ikindi yenda ntavuzeho neza, aliko c’est un détail, ni date famille Sylvestre Nsanzimana yali iwanjye. Yahageze ninjoro le 9 Avril, ihava mugito cyakare le 14 aho kuba du 9 au 13. Impamvu nali navuze le 13, n’uko aliho yaboneye ubuhungiro na visa d’eller en Belgique [yabiherewe iwanjye muriryojoro na Secrétaire du roi des Belges kuli téléphone numva] babyuka mugitondo bajyanwa gufata indege ya 6h du matin bajyanywe na Ambassadeur w’abaBiligi ubwe kandi aliwe wali waramwimye iliya visa. Niba rero ushaka kubipubliya, nakubwira iki, aliko byaba byiza wongeyeho na réaction yawe, iya Ambassadeur Ndagijimana ndetse niyi nkoze mbikwemerera, pour tenir compte de mes observations.

Ndi Semahoro, toujours avecmukiza.


4-From Christophe Ntezilyayo “nteze_christ@hotmail.com”

Bwana BYILINGIRO alias SEMAHORO, ndetse namwe banyarubuga mwese,

 Ndabaza cyangwa ndasobanuza:

 Umugabo BYILINGIRO ZEPHANIE (wihimbye SEMAHORO) ko nzi ko ari umuporoso (protestant anglican) wo ku Kigeme (Gikongoro), kandi nkaba nzi ko abaporoso batemera Bikiramariya (la mère de Jésus), yaje kuba umufana (fanatique) wa Bikiramariya gute?

 Ese BIKIRAMARIYA yaba yarabonekeye BYILINGIRO?  Ryari se? Birashoboka ko naba ntarakurikiye, niyo mpamvu mbaza? Munyumve neza ariko ndasobanuza sintukana cyangwa ngo nshore impaka! Et pour vous rassurer, nange ubwange nikundira Bikiramariya NYINA WA YEZU.

Mbaye mbashimiye kandi.

Christophe Ntezilyayo.

5-From Nzinink “nzinink@yahoo.com”

Komera Bwana Nteziryayo.

Sinsubiriza Bwana Byiringiro ariko ndumva ibibazo wibaza, Bwana Byiringiro yabishibije muri aya magambo:

"I Kibeho, abana babonye Nyina wa Jambo alirana agahinda; arya malira yalize, nageze aho yuzuye ikiyaga kitagira umusenyi ndayakaraba, bimpa kugilira imbabazi abangize impfubyi, kuko namubonyemo umubyeyi."

Si ibyo gusa kandi kubera ko n'ubwo ntaziranye na Bwana Byiringiro, abamuzi bambwiye ko mvugo ze k'umubyeyi wacu Bikira Mariya zijyana n'ingiro ze buri munsi.

Pour nos amis protestants:

Why do MOST Protestants not honor Mary, Mother of God?


Is this a violation of the 4th commandment to honor your father and mother? Since the death and resurrection of Christ make us sons and daughters of God, does this not also make us sons and daughters of Mary, our Blessed Mother? Why do so many Protestants seem to think that Jesus Himself violated the 4th commandment at the wedding in Cana by rebuking His mother?


Most of the Protestants I know don't even realize that She is the Mother of God, claiming instead that She is the Mother of Jesus only- which of course utterly denies the fact that Jesus was fully God and fully Man from the instant of His conception.

Best Answer:

There is so much about Mary that the Protestants have missed out on. The Bible is full of her in the Old and New Testaments.

 
For those who say she was just a girl, if not her then someone else...where do you get that thinking from? Have you ever even thought that through? If you were to know you wanted a child...would you just grab anyone off the street or would you look for someone special? Someone with all the qualities you would like. How much more would our God choose a special person to carry his own son? Carry the Lord in flesh in her own body...this isn't a little thing this is huge! She gave birth to the savior, God made man! Wow!

Also, she is the new Eve. Was Eve born without sin? Yes! So Mary is born without sin. God saved her at the moment of conception. Why is this so hard to believe? God can do anything. He saved her from sin because she would carry our Lord. Her flesh was the flesh Jesus took on...Jesus was without sin, then so was the flesh of his mother.


Jesus was perfect. We all agree. He would have kept all of the Ten Commandments perfectly. So, the 5th commandment...honor your father and mother. Well, he honored her because she was his mother. We are to imitate and follow Christ. He gave his mother to us and in imitating him we should honor her as well.


Catholics do not deify Mary. That's ludicrous. Mary would never compete with her son, with her Lord. We know who we worship. Mary says her soul magnifies the Lord. This means she makes him clearer to us, brings him closer to us. Jesus had two natures...divine and human. You cannot discount the human nature, it is the human and divine bridge that gave us our salvation.


And just to remind Bible Christians...everything is not written in the Bible. The early years of Christianity had no New Testament. All of the Gospels were written years after Christ's time on this earth. So, when they were written they had already been following oral tradition for many years. So saying things like "it doesn't say to pray to Mary in the Bible" is really just silly. It doesn't have to say it. The New Testament isn't a dictation taken down by some secretary following Christ and the Apostles around. We know from reading the Bible as a whole, old and new together, from sacred oral tradition that these things have always been believed by the early Christians. Mary has always been revered.

The Hail Mary prayer simply recites Bible passages (the Word of God) and asks Mary to pray for us:

Hail Mary Full of grace, the Lord is with you. (These are the words the angel Gabriel said to Mary, a Bible quote.)

Blessed are thou among women and blessed is the fruit of your womb, Jesus. (This is Mary's cousin Elizabeth's greeting, another bible quote.)

Holy Mary, (The angel Gabriel said she was full of grace and Elizabeth said she was blessed.)

Mother of God, (the Bible says Mary is the mother of Jesus Christ, God the Son)

Pray for us sinners now and at the hour of our death. (A simple request to pray for us.)

Amen.

Source:
For more information, see the Catechism of the Catholic Church, section 2673 and following:
http://www.usccb.org/beliefs-and-teachings/what-we-believe/catechism/catechism-of-the-catholic-church/

6-From Mutabaruka Pascal “mutabaruka_pascal@yahoo.fr”

 "...liliya zina lili muli gahunda ndende ifite igihe itangilira [Voir Poeme Impakanizi], kandi inafite igihe irangira." (BYILINGIRO Zéphanie)

Mr BYILINGIRO,

Pouvez-vous en dire plus sur "igihe irangirira" iriya gahunda muvuga?
Izarangira ryari?

Merci beaucoup

7-From Zephanie Byilingiro “byilin@yahoo.com”  

 Nsubize Nteziryayo, Mutabaruka, nashimire Nzinink

Muvandimwe Nteziryayo, 

1. Ndi Byilingiro Zephanie nkuko ubivuga, kandi ndi Semahoro aliko sinabyimbye nk'uko nabyo wabivuze. Ndi Semahoro kuko nabyaye [nkabivuga muli Se y'ikinyarwanda] umwana wanjye akitwa Mahoro, ntabwo rero wambuza kwitwa se w'umwana nibyariye. 

2. Ntabwo nkuzi munzira zose nanyuzemo, kandi ndumva naho waba unzi, ndabwo inshuro waba warambonye mukiliziya cy'abaporoso wanyemeza ko ziruta izo nagiyemo muli Kiliziya Catholique.

3. Ntabwo ushobora kunyumvisha ko hali logique/difference ishingiye kuli Croyance/Foi yaba yaratumye abo baporoso umpa [Anglicans] bitandukanya na Kiliziya Gatolika, uretse ibyo bafindafize nyuma kandi nabyo badasobanura kuburyo bwumvikana

4. Holy Love Ministries ntabwo ari iry'aba nyagatolika gusa, naho waba utemeraga, naho waba uli umu musulman, protestant, Juif  ou, que sais-je, Holy Love ifunguriwe buli wese.

5. Munyandiko yanjye nanditse nkora reaction ku kiganiro Faustin Twagiramungu yagiranye na Agnes wa RADIO IKONDERAINFO, niyo nasubizaga Ambassadeur Ndagijamana, “POLITIKI YA FAUSTIN TWAGIRAMUNGU AGIKORANA NA FPR NTIYIGEZE IHINDUKA NYUMA Y'IMYAKA 20http://byilin-hope.blogspot.com/2014/05/politiki-ya-faustin-twagiramungu.html , nagerageje kwerekana liaison entre La Mere Predestinee et Mere du peuple rwandais, dusoma muli histoire du Rwanda [Impakanizi] kandi iyo poeme iliho nibura kuva muli 1543, et la Mere du Verbe wabonetse iKibeho kumugaragaro kuva le 28 Nov.1981 kugeza aho asamburiweho Kiliziya, akicirwa abana bamuhungiyeho muli 1995. Nongeyo na liaison ili kuli uwo Mubyeyi na Holy Love kuko Yezu [abaporoso b'abangilicani umbwira bemera] yivugiye ubwe ko "Holy Love" est le Coeur de Sa Mere Immaculee. Niba rero uzi gushyira mugaciro, nutareba icyaha cya Henri VIII cyamuteye guhimba liliya dini akitandukanya n'ubutegetsi bw'iRoma [kimwe n'umwami Herode wishe Jean-Baptiste ngo akunde ashimishe Herodia], wakwemera histoire yacu itubwira ko "la Mere du peuple rwandais" ali wa wundi Yezu yatubwiye [par le biais de Jean, l'Apotre] sur la Croix, ngo tumwemere ko ali notre Mere.

Niba rero wowe Nteziryayo ugitsimbaraye kubuporoso, ndabwo Byilingiro [Hope] wamwumvisha ko ali wowe, cyangwa umu Pasitoro, cyangwa Musenyeri, hali uzamwumvisha ko umwami Rudahigwa yagize amakosa gutura igihugu cye Christ-Roi, kandi ali realisation prophetique itigeze iba ahandi hose, ko Impakanizi itaje mu Rwanda mbere y'ayo madini umbwira, ko ibyabereye iKibeho [1981-1994] bitali ukuli, kandi ngo birebe abanyarwanda bose isomo, ko histoire y'Urwanda idasobanura neza amahurizo ali muli cyagitabo cy'Imana basoma bacuritse. 

6. Niba udasobanukiwe n'ibi bikurikira, kuko yenda mbivuze mumagambo ahinnye, ujye kuli google ushakishe Lettre Ouverte A Mgr. Augustin Misago de Gikongoro,Lettre Ouverte A Mgr. Mbonyintege, Eveque de Kabgayi, Lettre Ouverte A L'Archeveque Onesphore Rwage, zose ziri kuli internet uzisomere, hato utazavuga ngo ntiwabonye ukubwira icyo twazize.

 Muvanzimwe Nzinink,

Ndagushimira cyane kubera igisubizo wahaye Nteziryayo, mubyukuri cyali gihagije kuburyo ntanikindi nagombaga kongeraho, aliko ngushimire ko wasomye message yanjye kandi ukambaririza ushaka kumenya uwondiwe, ukaba unavuze icyo wavanye muliryo perereza kumugaragaro. Ubwo babyita ubuhamya, kandi n'ubwo ntazi uwabuguhaye, aliko Ndagijimana asa n'aho yavuze ati muntu w'Imana, burya bitandukana no kwitwa umugaragu wa Sekibi. 

Impamvu mbivuze, n'uko igihe nikigera, buriya buhamya uba utanze buzatuma umuntu uli kurizimbuga wabusomye atazabona urwitwazo ngo ntiyamenye aho ubutumwa bwali gutuma ahinduka bwabonekeraga. J.M.V. Ndagimana niwe wivuguye Holy Love, nongereho www.holylove.org. 

Nidushaka kumenya ibyo Mutabaruka abaza kuburyo burambuye kandi twarahwe ibisobanuro bishoboka ntitubyumve, ntayindi nzira ishoboka atali ukwemera, ugusaba urumuri Holy Love.

Nongere rero ngushimire kandi nkurangire ko iliya message washakaga ko ijya kuli blog, nayishyize kuyanjye kuli https://www.byilin-hope.blogspot.com bitakubuza kuyishyira ahandi ushaka sans changer le fond sur mon propre texte.

Ndi Semahoro  

8-From Gerard “rusteid@yahoo.fr”

Bwana Byiringiro Zefaniya,

Mwashobora kutubwira aho twakura uriya muvugo witwa "IMPAKANIZI"?

Murakoze

Gerard

9-From Zephanie Byilingiro "byilin@yahoo.com”

Muvandimwe Gerard,

Kubwanjye ndabona ukoze effort [niba koko ushaka kumenya] uliya muvugo wali kuwibonera utagombye kubimbaza no gutegereza igihe nzabonera iyo message yawe nkayisubiza, cyangwa sinayibone, kuko nabyo bishoboka. Dore ukuntu kubiri wari gukoresha:

1. Hali abantu bishyizeho bavuga ko ali ba heritiers de Mgr. Alexis Kagame. Umwe muribo yakagombye kuwuguha utanamusabye kuko nzineza ko akurikiranira hafi ibyandikwa kuri izi sites.

2. Ushyize muli Google ijambo Impakanizi ya Nyirarumaga, wabona nibura link imwe iwukugezaho

3. Aliko ntakuruhije nanone, kuko wigoye ukabimbaza, reka nguhe adresse uwubonaho, wahashyizwe na Padri Muzungu Bernardin, umwe mubavuga ko ali legitime heritier de Kagame.


001.  UMUNSI AMEZA IMIRYANGO YOSE



4. Ikibazo jyewe mfite ariko, ntabwo ar'uko wabona uwo muvugo gusa, ahubwo n'uko utazawumva; ndabivuga kuko, nkuko uza kubyibonera byanditswe nanyirubwite, na Kagame ubwe ntiyawumvaga, kuberako avugako umusizi wari uwuzi neza yaguye muntambara yo muli 1881.

Nyamara icyo ntumva cya Kagame na Muzungu we, n'uko bitari gushoboka ko uliya musizi yari kuba awumva neza aliko umukuru w'Intebe y'abasizi b'imperuka umukuriye, Karera, yarapfuye kungoma ya Yuhi Musinga. Ntabwo rero bigeze babimubaza, kandi icyogihe buriya bushakashatsi Kiliziya yali yaratangiye kumateka y'Urwanda bwari buliho, kuko yatangijwe na Padri Schumacher muli 1928 asimburwa na Padri Alexis Kagame muli 1938.

Inama nakugira rero nubona utawumva kandi wabishakaga, n'uko wajya gusaba "Seal of Discernment" kuko Holy Love, nk'uko abo mw'Ijuru babidusaba, kandi itangirwa ubuntu. Nouvelle apparition izaba le 29 Juin 2014 a 15h

Ndi Semahoro.

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