By David Himbara
The Rwandan
The Rwandan
As Rwandans begin to
find their voices and organize political parties both inside and outside the
country, it is crucial that we reflect much more broadly than formation of
political parties.
There is a far bigger challenge than forming
opposition parties.
The bigger question is this – abandonment of the political culture inRwanda whereby citizens are reduced to bystanders blocked
from actively participating in the political process; in an environment where
Rwandans fear and follow authority like sheep.
The bigger question is this – abandonment of the political culture in
Personally I have failed to fully understand where
the fear of, and the worship of authority came from – this has thrived for
perhaps centuries. But what I have witnessed in Rwanda is simply shocking. Even the younger generation,
does not dare challenge the over-bearing and controlling regime of the day that
seems not only love the absolute power they exercise, but the relentless
attempt at controlling all aspects of Rwandan people’s lives. This culture
leads to fear of authority to an extent I have not seen anywhere else.
Let me be clear. What we have in Rwanda today is no mere dictatorship as in Habyarimana days
– no. We have more and worse. We have what I may call “totalitarian
dictatorship.” Ordinarily, the terms “totalitarianism” and “dictatorship” are
not the same things according to political scientists – and I am combining them
deliberately to illustrate the extreme case of Rwanda .
“Dictatorship” refers to an autocratic or
authoritarian form of government in which the state machinery is dominated and
ruled by a single dictator or by an authoritarian party. This is the sense in
which the Habyarimana regime was a dictatorship. But “totalitarianism” goes beyond
mere dictatorship. “Totalitarianism” defines an autocratic government that
involves itself in all facets of society – its goal is to control all economic
and political matters, attitudes, values, beliefs and everyday lives of
citizens. The uniqueness of the Kagame state therefore is that it combines
totalitarianism and dictatorship – that is why I am inventing the term
“totalitarian dictatorship” to describe the current disorder.
WHAT OF POST-KAGAME?
Rwandans must not wait for the arrival of another brand
of dictatorship, or totalitarianism, or the combination of the two under which
we currently suffer. As those that are politically-inclined organize parties,
we must not lose sight of the fact that a bigger challenge lies ahead – that
creating a mass movement of non-partisanism that will become the basis for
challenging power by citizens. By “non-partisanism we mean a political
environment whereby citizens are not forced to support, and are therefore not
controlled by, or affiliated with any of the established political parties –
and are not victimised for their freedom to choose governments on the basis of
their capabilities to deliver services.
This begs the question: After Kagame, who among
Rwandans will sit on the negotiating table to determine their future of Rwanda ? NOT ONLY POLITICAL PARTIES AS IN THE PAST! On that
table should be also non-partisan Rwandans together with political parties with
a clear understanding that it is game-over politics in which citizens meekly
follow political parties like sheep. Henceforth, it should be politics whereby
those who seek political office are the servants of the people, and not the
other way round.
Only then can we say that we have a genuine chance
for abandoning dictatorship and totalitarianism that have manifested in Rwanda since Queen Kanjogera’s Coup d’état in the late
1890s.
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